What about those covenants? : A Covenant Forgotten – Part 5

It’s amazing that so many preachers and teachers can read the New Testament and come to so many different conclusions.  Particularly I’m surprised by the many misconceptions about covenants since they are so easy to compare and contrast. I suspect that many teachers choose to view the important covenants through the lens of the doctrine they’ve grown up with and feel the need to protect.

The three major covenants are the Lord’s covenant with Abraham, His covenant with Moses and Jesus’ New Covenant. Each of those covenants is very similar, and you’ll see that each one has conditions, promises and each was ratified or officially validated by a ceremonial sacrifice.

There is not disagreement among theologians about all the covenants or about some aspects of covenants. For example there isn’t really any disagreement in theological circles about the promises of the covenants or the ratification of the covenants. It’s just about universally accepted that the Lord promised blessings (or curses) in each covenants and that each covenant was ratified. It’s the conditions in them that some just can’t seem to agree on.  

There really isn’t much disagreement over Moses’ covenant, clearly, obedience to the Ten Commandments and the Law of Moses were the conditions. But when it comes to the Abrahamic many teachers deny that there were any conditions at all, while others recognize that there were certain conditions that Abraham had to meet. The same is true of the New Covenant as well. There are those who can’t see that there are indeed conditions that the Christ follower must meet and others who do.

Much of the confusion comes from centuries of teachers who read Paul’s letters out of their historical context and then misunderstand what he’s saying.  It’s important, when reading the letter to the Romans or any other letter, to pay attention to the historical and cultural context of what was written. Paul had some serious problems with Jews who followed him and taught the churches that he planted that they must follow parts of the Law of Moses.  Usually they taught those young Christians that they must be circumcised, observe the Sabbath, and/or observe Jewish dietary law.

Paul’s response was to write letters to the churches to correct what the false teachers had taught. What Paul taught is that keeping the Law of Moses is not a condition of the New Covenant, especially for those of us who are not Jewish. He then used Abraham to prove his point, because the Lord declared Abraham righteous before the Law of Moses existed. That is the lens that we must use when we read Paul’s letters. Paul was not saying that obeying Jesus was wrong or that obedience is not needed for salvation.

Below I’ve made a table that makes it easy to compare those three covenants and if you want to see the conditions and promises you will easily see them.  But first let me point out some things.

What are “conditions” and “promises”?  The promises are the rewards or punishments you’ll receive if you do whatever it is the covenant calls for you to do. The conditions are the things the covenant calls for you to do. Look at Abraham’s covenant and you’ll that the Lord gave some conditions in the first verse of Genesis 12 and later gave the promises. He gave the conditions, “Go forth from your country, And from your relatives And from your father’s house, To the land which I will show you….” The Lord then gave Abraham some promises, “And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed.”

In these few verses it’s easy to see what the conditions and promises are, and we see that the Lord simply told Abraham “do this and I will do that.” Easy to see and understand right?  We could only wish it was that easy, and you may have doubts yourself. But, if you think there were no conditions given then read what the Lord said to Isaac. 

“I will make you descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed, because Abraham obeyed me and kept my requirements, my commands, my decrees and my laws.” (Gen. 26:4) 

And there you have it. Why did the Lord keep His promises? Because Abraham obeyed the Lord, he kept the covenant.

Before I go further look at the table below and see how much all three covenants have in common.

Abraham’s Covenants

Moses’ Covenant

The New Covenant

 

Conditions

 

Genesis 12:1

Now the Lord said to Abram,

“Go forth from your country,

And from your relatives

And from your father’s house,

To the land which I will show you…

 

Genesis 17:1

This is My covenant, which you shall keep, between Me and you and your descendants after you: every male among you shall be circumcised.  And you shall be circumcised in the flesh of your foreskin, and it shall be the sign of the covenant between Me and you. And every male among you who is eight days old shall be circumcised throughout your generations, a servant who is born in the house or who is bought with money from any foreigner, who is not of your descendants. A servant who is born in your house or who is bought with your money shall surely be circumcised; thus shall My covenant be in your flesh for an everlasting covenant. But an uncircumcised male who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.”

Exodus 19:5-8

“Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.”

 

Exodus 20:3-17

 “You shall have no other gods before Me.

 

“You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth.  You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments.

 

“You shall not take the name of the Lord your God in vain, for the Lord will not [d]leave him unpunished who takes His name in vain.

 

“Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy.

“Honor your father and your mother, that your days may be prolonged in the land which the Lord your God gives you.

“You shall not murder.

“You shall not commit adultery.

“You shall not steal.

“You shall not bear false witness against your neighbor.

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor.”

John 15:1-10

“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit [of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.  Just as the Father has loved Me, I have also loved you; abide in My love.  If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.

 

Promises

 

Genesis 15:4-7

“… one who will come forth from your own body, he shall be your heir.”  And He took him outside and said, “Now look toward the heavens, and count the stars, if you are able to count them.” And He said to him, “So shall your descendants be.” Then he believed in the Lord; and He reckoned it to him as righteousness. And He said to him, “I am the Lord who brought you out of Ur of the Chaldeans, to give you this land to possess it.”

 

Genesis 26:4-5

I will multiply your descendants as the stars of heaven, and will give your [descendants all these lands; and by your descendants all the nations of the earth shall be blessed; because Abraham obeyed Me and kept My charge, My commandments, My statutes and My laws.”

 

Exodus 20

I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments.

John 15:1-10

“If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.  Just as the Father has loved Me, I have also loved you; abide in My love.  If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.

 

Ratification

 

Genesis 15:8-17

He said, “O Lord God, how may I know that I will possess it?”  So He said to him, “Bring Me a three year old heifer, and a three year old female goat, and a three year old ram, and a turtledove, and a young pigeon.” Then he [n]brought all these to Him and cut them in two, and laid each half opposite the other; but he did not cut the birds. The birds of prey came down upon the carcasses, and Abram drove them away.

 

Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him. God said to Abram, “Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed four hundred years. But I will also judge the nation whom they will serve, and afterward they will come out with many possessions. As for you, you shall go to your fathers in peace; you will be buried at a good old age. Then in the fourth generation they will return here, for the iniquity of the Amorite is not yet complete.

 

It came about when the sun had set, that it was very dark, and behold, there appeared a smoking oven and a flaming torch which passed between these pieces.

Exodus 24:1-9

 Then the Lord said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel. You are to worship at a distance, but Moses alone is to approach the Lord; the others must not come near. And the people may not come up with him.”

 

When Moses went and told the people all the Lord’s words and laws, they responded with one voice, “Everything the Lord has said we will do.” Moses then wrote down everything the Lord had said.

 

He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the Lord. Moses took half of the blood and put it in bowls, and the other half he splashed against the altar. Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the Lord has said; we will obey.”

 

Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the Lord has made with you in accordance with all these words.”

 

Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank.

Matthew 26: 26-29

While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”


2Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”

Notice that each covenant has its own unique conditions but that in essence each has the same condition, “obey the Lord.” Also notice how very similar Exodus 19:5-8 is to John 15:10

Exodus 19:5-8 “Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.”

John 15:10 If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.

There can be no doubt that our New Covenant has conditions just as the Older Covenants do.

How Does Faith Work?: A Covenant Forgotten – Part 4

In class one evening a professor made the remark that he thought that the common translation of Habakkuk 2:4 “…the righteous will live by his faith” might be more accurate if translated something like, “…the righteous person will live because of his faithfulness.” [1] I’ll leave it to Hebrew scholars to discuss which is more accurate, but I think even a layman’s research would show there is a strong chance that professor was correct.  As I researched what he said the thing I never could be sure of was if the scriptures meant the righteous will live by His (the Lord’s) faithfulness or his (our) faithfulness. In the end I think the answer is yes in both instances because every covenant depends on both the Lord’s faithfulness (which is never in doubt) and our faithfulness.

Here’s a simple example of how faith gives us confidence and courage. Imagine you are in a deep well and the only way out is a rope dangling from the surface. You wouldn’t try to use that rope if you didn’t believe it would support your weight. You’d be afraid that if the rope broke you’d fall, injure yourself, and be even worse off. But if you had faith that the rope was strong and that it was tied to something that would hold your weight, you’d start climbing. The more faith you have in the rope the more apt you are to use it. Once you begin to use the rope your faith in it will grow because it’s passing the test and it’s supporting your weight. The further you climb up the rope the more your faith will grow and soon you’ll be out of the hole and saved.

Now if you only believe the rope was there and only believe the rope can save you but you didn’t use the rope the rope would be useless. If you didn’t start pulling yourself up the rope to test it, your faith would not become stronger, you would never have the courage to climb the rope, and you would never get out of the hole. In the end believing in the rope, but not using the rope, will have the same result as not trusting the rope in the first place. This is what James is trying to tell us when he says, “faith by itself, if it is not accompanied by action, is dead.” (James 2:17)

Likewise starting up the rope but not climbing all the way out of the hole does no good. Those who start up the rope but go back down because they lose courage won’t leave the hole, and neither will those who near the top and decide they like life in the hole and go back down. Paul wrote, “I press on toward the goal for the prize of the upward call of God in Christ Jesus.” (Philippians 3:14) and Jesus said, “But the one who endures to the end, he will be saved.” (Matthew 24:13) These and other scriptures show that enduring in our trust in and our faithfulness to the Lord matters greatly.

“Faith comes by hearing…” (Romans 10:17)  Imagine you are looking at the rope dangling in front of you wondering if it was safe, and a voice from outside of the hole began to assure you that the rope was safe. Would that build you trust in the rope? Or, if another person was in the hole with you and told you they had climbed the rope many times, would that build your trust in the rope? We gain trust and confidence from the stories from scripture, the experiences of others and experiencing the Lord’s faithfulness ourselves. Faith grows even more as we exercise it.

To show the interaction of faith and action James wrote, “Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did.” (James 2:21-23) Offering a son as a sacrifice takes great faith, but Abraham didn’t always have that kind of faith. We can see by some of his choices that his faith was not always as strong as it was when he took Isaac to Mt. Moriah, but as experienced more of the Lord’s faithfulness Abraham’s faith grew. Eventually his faith grew to the point where he knew the Lord would raise Isaac from the dead if he were sacrificed.

When Moses led Israel from Egypt the Israelis were not very trusting of the Lord. Even though they’d seen the plagues He’d sent on Egypt and the miracles He’d done they were still not convinced of His greatness. Not even the parting of the Red Sea and the many other miracles convinced all Israelites of how great the Lord is. Yet some were convinced and they trusted the Lord and we see later that those who did were able to do things and see things that those without faith could not. For example, Joshua and Caleb trusted the Lord and when they went to explore the land of Canaan with ten other men, they were the only ones who saw how good the land was and how easily Israel could conquer the people there and take the land. Ten of the men who went said, “We can’t attack those people; they are stronger than we are.” (Numbers 13:31) Caleb and Joshua saw the same things those men saw but they said, “The land we passed through and explored is exceedingly good. If the Lord is pleased with us, he will lead us into that land, a land flowing with milk and honey, and will give it to us.” (Numbers 14:7) The only difference between Caleb and Joshua and the other ten men was their faith. Caleb and Joshua’s perspective, from a position of faith, allowed them to see and realize things that the other ten could not even imagine. Their trust in the Lord equipped them to have courage the others would never have.

The story of David and Goliath is no different. David saw and understood things that no soldier in the Israelis’ camp could. Remember how David recalled the Lord’s faithfulness just before he fought Goliath. “When a lion or a bear came and took a lamb from the flock, I went out after him and attacked him, and rescued it from his mouth; and when he rose up against me, I seized him by his beard and struck him and killed him. Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God.” And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.” It was the knowledge of the Lord’s faithfulness that gave David his courage.

Hearing those stories of the Lord’s faithfulness helps our faith grow just as surely as exercising our faith does. It’s only by faith in the Lord that we can enter into covenant with the Lord, and it’s only by faith that we will be able to be faithful that covenant. If we choose to believe and to remain in the covenant our faith will grow stronger and stronger just as Joshua, Caleb, David and Abraham’s did. By knowing how we must use faith and action together, we can understand how it’s true that we are saved by faith but not by faith alone. Some want to say the faith produces obedience that’s not quite true, but faith is what makes obedience and love possible. Obedience to the Lord and loving the Lord are not necessarily automatic consequences of having faith. Faith, love and obedience are so intertwined it’s impossible for them to be effective apart from each other.

 


[1] Scripture is taken from GOD’S WORD®, © 1995 God’s Word to the Nations. Used by permission of Baker Publishing Group.

Life is about choices: A Covenant Forgotten – Part 3

In the first covenant that God made with man Adam was free to do as he pleased, which he did and mankind has regretted his choice ever since. What we can learn from Adam’s story is that ultimately our eternal future depends upon our belief in the Lord’s faithfulness, and our commitment to entering and keeping our covenant with the Lord.

In the parable of the “Parable of the Bags of Gold” (Matthew 25:14-29) the Master said to the servant, “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!”[1] Notice that the Master did not commend the servants, who returned with a profit, for what they believed; he commended him for what they did. They obviously believed because they chose to act on what they believed. The third servant had the same information as the other two, about the master, yet he decided to believe and act differently. Was that because of what was in that servant’s heart? That third servant had no trust in his master even though he believed his master. Did the servant see the master as being the same as him? (“To the faithful you show yourself faithful, to the blameless you show yourself blameless, to the pure you show yourself pure, but to the devious you show yourself shrewd.”[2])

In that same chapter of Mathew Jesus told the parable of the “The Sheep and the Goats” that described the final judgment. In that parable Jesus said, “These will go away into eternal punishment, but the righteous into eternal life.”[3] Jesus said to the righteous, “For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’”  In that parable the righteous are those who chose to love their neighbors as themselves.  In other words the people who were faithful to what the Lord said are the ones who were righteous.

All through scripture we see people making choices. Adam and Eve chose to disobey the Lord. Noah, by choice, walked with God. Following Israel’s choices is like taking a wild roller coaster ride, one moment they would choose to follow God and soon after they were sacrificing their children to false gods. King Saul chose to follow God and then chose not to. Solomon chose to follow the Lord with his whole heart and then chose to follow him somewhat. David, on the other hand, followed God and all but one of the Apostles chose to follow Jesus to the end.

One way to view those stories is that they are stories of those who would choose to be in and stay in covenant with the Lord, those who would choose to not be in covenant with Him, or those who would enter and then leave His covenant with them.

There may not be any place in scripture that shows that we must make our own choices better than Joshua 23-24 does. Israel had journeyed from Egypt, wandered in the desert, conquered nations and was able to rest for a moment. Their leader, Joshua, gathered them to hear him speak and after he reminded them of the great things the Lord did for them, that they saw Him do, he reminded them that they must make a choice. “If it is disagreeable in your sight to serve the Lord, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the Lord.” [4]

The Lord doesn’t force us to follow Him and He didn’t force Israel to serve Him. Adam and Eve had to make a choice to obey Him as did Noah, Abraham and many others. The Lord made covenants with them all. Every time we see the Lord making a promise or giving a command, in Scripture, we are seeing a form of a covenant.  The Lord promises His faithfulness to mankind in the Bible through covenants and it is through covenants that He expresses his expectation that man be faithful to Him.


[1] Matthew 25:23 (NASB)

[2] Psalm 18:25-26 (NIV)

[3] Matthew 25:46

[4] Joshua 24:1

The Fad Driven Church

Have you noticed that in Junior High if the latest fad is an iPhone, the skinny jeans and Converse gym shoes, all the kids have to have it? Not long age the fad was for kids to dress like gang bangers with a hoodie and pants low enough to show your underwear. (I won’t say what the fads were when I was in school because if I do you’ll know I’m not young or hip.) For a few years I’ve thought that some parts of the Church are like that. For example look around and you’ll see that some preachers and church goers in certain various social groups will have on the same uniform. For men in one group the uniform is acid washed jeans, shirt tails out and the gel hair thing in another it’s suit and ties. We believe that to be relevant we need to look like the rest of the herd. In many cases that’s true because there are those in our society that judge a church by the cloths the preacher and parishioners wear.

But style of dress isn’t what concerns me most as far as fads are concerned what’s bothered me is people will ignore well known facts and their own well established principles in order to conform to what the latest fad books, trends, and speakers are saying. As bothered as I was  I often kept quiet because I feared I was being over critical. Also, I know that there are two kinds of people in the world, those that get it and those that don’t and I guess I always feared I was a guy who didn’t get it. Who wants to be the guy who tells the Emperor he has no cloths?

Today I read Todd Wilkin’s article named “The Fad-Driven Church” and realized that maybe I do get it.  It’s an in depth look at the good and bad of the fad driven church and it can be found here or an audio version can be found here.

Some excerpts:

“We live in an age of pious distractions. We live in an age of church fads. The fad-driven church has structured its life around the trends and innovations of the day. Christian publishers and the mega-church gurus are ready to provide something new as often as the masses demand it. But St. Paul encourages and warns the Church:

In the presence of God and of Christ Jesus, who will judge the living and the dead; and in view of his appearing and his kingdom, I give you this charge: Preach the Word; be prepared in season and out of season; correct, rebuke and encourage – with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.”

“I am always surprised by how uncritically churches accept a fad, how enthusiastically churches embrace a fad and how carelessly churches abandon a fad. That is why this article isn’t about the fads themselves, but about the kind of churches that accept, embrace and abandon fads.”

“The cycle begins with acceptance. The fad-driven church is practiced at this. Too close an examination of the fad at the outset might raise too many questions. ‘After all, this book is a best-seller!” “Thousands of churches are doing it, how can we go wrong?’ Accept first, examine later, if at all. This acceptance may come through the pastor’s active promotion or through grassroots popularity. Either way, the fad spreads like wildfire in the congregation.”

“Some advocates of church fads take the ‘Eat the meat, spit out the bones’ approach to false teaching. They claim that practicing discernment means spitting the ‘bones’ of error while eating the ‘meat’ of truth. There are several problems with this approach. First, it assumes that a church fad contains only isolated false teachings, like so many bones in a fish. But many church fads don’t just contain false teaching; they are based on false teaching… Second, the ‘bone spitting’ approach assumes that the errors of the latest church fad will be obvious to everyone. Often they are not. In the 2nd century, Irenaeus battled the fad of Gnosticism. He observed:

Error, indeed, is never set forth in its naked deformity, lest, being thus exposed, it should at once be detected. But it is craftily decked out in an attractive dress, so as, by its outward form, to make it appear to the inexperienced (ridiculous as the expression may seem) more true than the truth itself.

The “inexperienced” are still infants in the faith. Would you give an infant a fish to eat knowing that there were bones in it?

Finally, the “bone spitting” approach fails to recognize that a continuous stream of fads will erode the church’s ability to discern truth from error. With every new fad, the fad-driven church grows less able to recognize the truth. In time, the fad-driven church is unable to discern the true Gospel.”

” . . .set your hearts on things above. . .”

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Colossians 3:1

If you call yourself a Christian, ask yourself what your heart is set on.

Did you spend more time yesterday studying the stats of your favorite sports team than you spent reading your Bible?

Have you spent more money this month entertaining yourself than you did tithing or giving to charities?

Did you talk more about the new box office hit than you did Jesus yesterday?

To the casual Christian these things seem trivial and unimportant. But according to scripture they show what you are truly passionate about and where your heart really is. Scripture never commends the casual Christian or speaks of rewards for the casual Christian. In fact according to Jesus and the Apostles there is no such thing.

“If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. And anyone who does not carry his cross and follow me cannot be my disciple.”

Jesus does not want anyone to hate anyone else. He is using hyperbole to show you that there is nothing casual about being a true Christian. You are either hardcore or you are……………………..

hyperbole |hīˈpərbəlē|
noun
exaggerated statements or claims not meant to be taken literally.

Don’t take it literally, do take it seriously.

No Comprimise, No Retreat

Endeavor, as much as you can, to keep clear of everything, which may prove injurious to your soul. People may say you are too conscientious, too particular, and ask where is the great harm of such and such things? But don’t listen to them. It is dangerous to play tricks with sharp tools: it is far more dangerous to take liberties with your immortal soul. ~J.C. Ryle

There are those who would convince us that it’s OK to compromise. Also, we each have some in our circles who would convince us to tone down the talk about Jesus and who are embarrassed that we seem extreme. In reality they convince us that it’s normal and proper to not “love the Lord your God with all your heart, with all your soul, and with all your mind.” (Matthew 22:37)

How many of us were once on fire for God and refused to compromise what we believed, only to have our resolve chipped away by “well intentioned” others, who convinced us to “tone it down.” Some of us never had the chance to live uncompromised lives; we may have lived in a compromised position, around compromised Christians, our entire Christian walk. If we fall into either group it’s time for us to turn around and start living lives of uncompromised purity and righteousness. No matter what the anti-Christians and the world have convinced us of, Christ still calls us to a different standard.

We live in a world where Christians are taught early not to be dogmatic about their beliefs, because it may offend others. We feel embarrassed about telling others about Jesus. We feel that it is improper to tell others that He is the only way and the Hell awaits those who do not believe in Him. The Grace of christ is lost on those who remain unconvicted of their sin. Christians explain that they do not witness to unbelievers because they “do not feel led to.” The Holy Spirit of God did not stop them from witnessing, what stopped them was compromise and complacency. Compromise broke their will and complacency sapped them of their boldness.

Modern Christians have been taught that it’s OK to walk with one foot in the world. Many of us know Christians who compromise themselves, in small ways, to save or make some amount of money. We know those who spend more time watching world events on the news, playing video games or being entertained by sports than they do praying or reading God’s Word. We see our Christian brothers covering themselves with tattoos, and our Christian sisters wearing cloths designed to highlight their sexual parts. To many Christians this is perfectly normal and acceptable. Anti-Christians have convinced them, in conversation and by example, that these things are quite acceptable.

These or other compromises are not acceptable, except by the world. Christians must redefine what is acceptable and what is not. Many of us define what is acceptable by whether or not it is sinful, or whether or not we will get caught. That is legalism. Some allow modern culture to define what is right or wrong. Fear of being unacceptable to friends and the world motivate us. That is worldliness.

To us Christians those things that are acceptable should be those things that bring glory to God. Acceptable things are those things that we know would please God and best represent the nature of God. Our obedience should come from love and not fear of reprisal.

God loves us as we are. He loves us though we are still sinners; God’s love for us is not in question. The questions are these. Do we love God as He loves us? Have we been convinced to love both Him and the world? Are we convinced that we must live our lives for our own comfort, our own self-image and our own sake? For whose or what’s sake do we make our choices?

We must live our lives and make our choices only for the honor of His name. We must die to the expectations of the anti-Christians and the world, and we must begin to live for the sake of His name. What we do to our bodies, what we watch and listen to, what we say and do; these things all represent Christ to every one who sees us.

Be relevant, love the Lord your God with all your heart, with all your soul, and with all your mind.

Spiritual Maturity

The other day I was speaking to a young man, who I admire and love, and  he said something that was startling to me. He told that he had gone to his friend’s church and he said something to the effect that the Spirit wasn’t there. I took what he said to mean that the Holy Spirit was not present at his friend’s church, at least not as powerfully as He is at this young man’s church.

In the past I have been associated with, and for a while, I was taught in the same “belief system” that the young man is now in. It is common to hear those in that “belief system” to say things like “I went this or that church and I didn’t feel the Spirit there” “that church doesn’t have the Spirit” or “We didn’t feel the Spirit when we sang in that church.”

In reality what is being said is “our church is Spiritually superior to those other churches”
and “that other church does not give me an emotional high like mine does.” I have two things to say to this.

First, Jesus and His Spirit are wherever two or three are gathered. Our faith tells us this is true. Even though we never see the Spirit or Jesus we know that they exist, by our faith. Even though the music might be the old songs our grandparent listened to and do not stir us up, our faith should tell us that God is among the body of believers that we are with. The person who wrote Hebrews wrote, “Now faith is being sure of what we hope for and certain of what we do not see.” We need to understand that the certainty of our hope is not in what we see or feel, but in the promises of God. Jesus does show up because a certain kind of music is played or clothes are worn.

The second point I would like to make is about the similarities between us thinking, “our church is spiritually superior to that church” and the parable of the Pharisee and the Tax Collector. The Pharisee did not know the heart or life of the tax collector and judged on what he saw and felt about the man. Another similarity is the Pharisee lacked true godly humility and the way he judged the tax collector was based in pride.

If a church or a body of believers has doctrine or teaches things that are against scripture then we must speak out against those things. But, if a church’s music and services are different than what we are accustomed to and they don’t evoke the same emotion and feelings that we are accustomed to, we need to understand that they are not wrong. They are only different. Being different is not wrong. Understanding this and accepting our brothers and sisters who are different is a sign of our Spiritual growth and our Christian maturity.

Peace, Steve

“Jesus told a story to some people who thought they were better than others and who looked down on everyone else:

Two men went into the temple to pray. One was a Pharisee and the other a tax collector. The Pharisee stood over by himself and prayed, “God, I thank you that I am not greedy, dishonest, and unfaithful in marriage like other people. And I am really glad that I am not like that tax collector over there. I go without eating for two days a week, and I give you one tenth of all I earn.” The tax collector stood off at a distance and did not think he was good enough even to look up toward heaven. He was so sorry for what he had done that he pounded his chest and prayed, “God, have pity on me! I am such a sinner.” Then Jesus said, “When the two men went home, it was the tax collector and not the Pharisee who was pleasing to God. If you put yourself above others, you will be put down. But if you humble yourself, you will be honored.”

Luke 18:9-14